Wednesday 22 July 2026 started like any other day.
6 a.m. The support worker walked into our small, eccentrically decorated unit in Toowoomba. It was mine and my daughter’s place. Even with everything we had going on, it was our safe space. There was no way to know what chaos was waiting for us over the next week. I would not have written this story if I’d known.
You know when an experience is the one that changes you. By the end of that first day I was still telling myself, “I’m okay. Surely I can get through this without an emergency psychology appointment.”
For those who don’t want to keep reading: I lasted six days. And that was after days of screaming at my LLM.
I come from a complex family. Three sisters and one brother. Same parents for all five of us. That may sound tidy on paper. It wasn’t. “Lots of abuse” is the polite way to describe my childhood.
Now that we are all in our forties and fifties, the pattern is clear. My oldest sister shows strong signs of undiagnosed BPD; at least one of her children has a formal Asperger’s diagnosis. I live with AuDHD, Level 2 DID, cPTSD, and I am raising a child on the spectrum. The middle sister has been consistently mean and toxic for decades; among her six children there are diagnoses of ASD, ADHD, ODD and bipolar. My brother had epilepsy. My youngest sister has bipolar and a child on the spectrum. To say mental health runs thick in this family is an understatement.
About eight years ago I made a decision: I would write my story by the time I turned sixty. I am still writing it. It is a story of healing, not of staying stuck. I have spent the last couple of years reflecting. My siblings, by and large, do not. My need to navel-gaze is a very autistic trait of mine, and I no longer apologise for it.
I chose to keep a relationship with my older sister mainly to stay connected to my nephew, and because, in the chaotic mix of family relationships, it appeared the easiest one to maintain. I am the second oldest. The middle sister has always been highly triggering. Even after I took her oldest son in for two years (at no cost to her) so he could finish school, there was no thanks—only more vitriol. My brother absorbed many of our father’s traits. In his twenties and thirties his behaviour toward me, and later toward my daughter, became dangerous enough that I had to set hard boundaries. My youngest sister, in hindsight, was simply trying to survive the same horrific abuse in the only ways she knew. The years between us created a chasm that felt too deep to bridge.
None of this means I was doing life better than anyone else. One of the quieter truths of Dissociative Identity Disorder is that you do not carry continuous memory the way most people do. You do not always have a coherent narrative of the people walking around you. My family often assume I cut them off because I am “high and mighty.” The reality is simpler and sadder: many of them are strangers to me. Their behaviour can feel so foreign that I cannot process it. Unless a dissociative memory returns (and re-traumatises me in the process), I may never fully process certain relationships or events. If you are ever close to someone with DID, know that you will often be the one holding the long-term memory of the friendship. We cannot always guarantee we will keep it.
Until this week I had systems in place. Frameworks for people. Structures that let my AuDHD brain function. My psychologist knew I was doing relatively well.
Then, at 1.01 p.m., a message arrived from my oldest sister:
“I got the chess board. But really love the bag you made for it! Might use it as a handbag!”
I had spent weeks making a dual-coloured purple and silver resin chessboard and a carefully designed, hand-sewn black and purple bag (worth well over $200) as a gift. The idea that it might become a handbag landed like disrespect. I rang her.
She is allowed to do whatever she likes with a gift. But if the plan is to be casually disrespectful, I would rather not be told. Or end the relationship first so the hurt is not delivered directly.
I do not process unkindness well.
The conversation quickly shifted, as it often does with her, into big emotions that somehow become my responsibility to manage. This time it was about my seventeen-year-old nephew—the oldest child of my youngest sister—who had recently moved in with her. For three weeks she had complained about him non-stop. Nothing he did was good enough. I offered practical help. It was refused on the grounds that “I have too much on my plate—I have a disability.” I simply asked her to pass on one message: I had a spare room and a safe roof in Toowoomba if he ever needed it. The message was never given. She then kicked him out. He was left homeless and estranged from both his mother and his aunt.
I had not spoken to my youngest sister in seven years. The situation felt urgent enough to find her. For years my older sister had gatekept contact details. She enjoys the role of family information hub. (She once took pleasure in telling me, years after my divorce, that my child’s father had contacted her and she had “told him where to go.”)
Through a series of Facebook unblocking steps I found the number and called. First words in seven years. My older sister immediately sent a venomous text about how dare I speak to our youngest sister. I ignored it. Ninety minutes of video with my niece followed—lovely. Then a short conversation about my sister’s own story. Three years earlier our other sisters had read a first draft of her manuscript, The Tormented Heart, and declared it “a pack of lies” that should be sued for defamation. I said I had never been allowed to see it. My little sister, very simply, asked for my email address so she could send it.
The day changed.
From the outside this looked like a momentous reconnection. In reality it was the beginning of a week that required two extra psychology sessions and two additional psychiatric medications “to protect my brain.”
Within ten minutes a long document arrived. My little sister and I got off the phone. My older sister stayed silent until the following Monday.
There is no easy way to talk about what those words of my youngest sister did to my system. I have still not finished the manuscript. I cannot. She begins with her conception in Mount Isa in 1981/82 and chronicles what she remembers. It is not polished writing—typos and grammatical errors run through it—but the content is unmistakable and harsh. It is hard for anyone with empathy. It is particularly hard if you have lived sexual abuse, rape or incest. It is truly discombobulating when you have DID and the family being described is your own.
One of the most painful threads is that our mother has never believed us. Her position has always been that our father could not possibly have sexually abused his children. In one of my sister’s accounts, she was made to apologise to him after he had raped her at eight years old. When I was fifteen and tried to speak, my mother simply said, “He would not have done that.” Conversation closed.
My sister writes that our father introduced her to multiple families up and down the east coast who were in incestuous relationships, and that she came to consider it normal. That “relationship” continued until she was twenty-three. He was never held to account. I have only read as far as her early twenties. Going further risks triggering dissociative material I am not currently protected from.
I spent the next four days reading fragments, spiralling, and typing rhetorical questions into whichever large language model would not simply reply with a polite “this is hard—please talk to a psychologist.”
Monday morning the support worker arrived at 6 a.m. I had not slept well, but I was still trying to believe that if I just stopped reading I would be fine.
12.43 p.m. Messenger call from my older sister. I answered, telling myself I was strong enough for whatever came next.
“Hey.”
“Your brother has been found dead this morning.
Can I borrow some money?”
“That conversation is going to have to wait. Ring the rest of the family first.”
No. Sorry. What. He was forty-six. That is not right.
“Where was he?”
“Up in the Gemfields.”
“Have you told Mum?”
“No, can you do that?”
I have alexithymia. I do not do emotions the way most people describe them. I could feel my head beginning to spiral and I knew the name of the spiral was shock and grief. I could not stop it. And now I had to ring my mother—estranged for five years after I tried to talk about the sexual abuse—and tell her that her only son was dead.
I found her on Messenger. The call rang out. I pressed record and left a voicemail. I broke down trying to say the words. What else would you expect? You are leaving a message for an estranged mother about a forty-six-year-old brother who was somewhat estranged from the entire family, because the sister with BPD cannot manage big emotions or not being the centre of attention. Messy does not begin to cover it.
By Tuesday afternoon I had her phone number and felt obliged to ring and check in. She is doing about as well as anyone would after losing their only son. I cannot be fully honest with her. I do not want to hurt her while she is grieving. But I have already grieved for decades for a mother-daughter relationship that will never exist. She cannot fix that. She cannot apologise for the times she failed to protect me or listen, because the memories I still hold of her are almost entirely negative, and there are only a handful of them. By the time I was well enough to try building safer memories, she had cut contact. There is nothing left to reach for that she can give.
What remains of this week, apart from the ongoing family dramas, is the memory of my brother—nearly diluted by how the images I shared were handled. My older sister took a good photo of him from my 2013 wedding and posted it on the Facebook condolences page without credit. Not the biggest deal in the world, until a heated phone conversation in which she accused me of not having had a relationship with my brother. (Worth noting: none of my sisters attended my 2013 wedding.) My middle sister then took the same image and AI-edited it into a sunset gemfield scene. Inauthentic, and still no credit.
Years ago I made the hard decision to protect my daughter and myself from my brother’s more dangerous behaviours. It did not mean I hated him. We never said that to each other. It was a conscious choice to respect boundaries so both of us could live. I wonder whether another decade might have allowed reconnection. I will never know. I hope he rests in peace.
The funeral happened nearly four weeks after his passing, and on the day of the funeral, the Toowoomba Police rang me to collect his personal belongings – phone, wallet and keys – from the local Station. Once back in my possession, a weird experience for sure, I opened my brothers wallet to find a well worn treasured photo that he had kept close to him for 20 years. Tears flowed – I feel confident that we would have connected – we were family after all.
I have taken some of my sister’s words that match my own very patchy memories, and I want these final lines to stay about my little brother—the one who towered over me before he left school, even though he was only ten when I moved out of home.
Johno grew up on thirty acres at Windy Creek. Childhood meant building cubbies, riding bikes, watering trees, counting fence posts on the long trips to Toowoomba, eating too many grapes at Christmas, and getting into just enough mischief to create the stories our family still laughs about. Like most siblings we argued, dared each other, annoyed each other, and looked out for each other in imperfect ways. Those ordinary moments are the ones I will keep, because before life became complicated, he was simply my brother.
The week that was.
The psychologist, the psychiatrist, the support workers, the friends and the family who sent condolences—thank you.
It was not a week I could have expected.
But I truly know where to turn when my brain starts to crack.













